Here is a rendition of the opening story of creation in the Book of Genesis. The story is told in the frame of a week. There are eight acts preformed by God, each beginning with “And God said.” For each of these acts there is a five-part literary formula followed. There is the act of creation, a statement affirming actual creation, specification on what that actual creation was, praise that the creation is good, and then a note marking that a day had passed.
Marking each day may not be part of this five-part formula. Twice, two acts occur on the same day; additionally, the statement of a day passing makes no reference to the creation that occurred on that day. But before we conclude that the marking of the day was added later to the text, we must recognize the parallel form between the first set of three days and the second. So, even if the marking of the day is not part of the literary formula; the text is constructed originally to fit the six days of creation. Perhaps these markers are designed to be sub-headings (or sub-“footers” being that they follow each day).
The first act, the Creation of Light, serves as a template for this formula. Whereas in further acts the phrases “And God saw that it was good” and “And it was so” are used, in the first act there is no pronoun. “Light” is used in place of “it.” This may serve as an introduction to the literary formula for readers of this passage or it may be of little significance. This first act also transposes two aspects of the formula, the Praise and the Specification. My guess is that this is a grammatical consequence of including the noun “light.”
Here is the text from Genesis 1:1 to Genesis 2:3, where this passage ends. My sub-headings are in bold while the rest of the text is taken without alteration from the ISV translation of the Bible. I chose the ISV mostly because of its readability and simply because it is of contemporaneous interest to me. The five parts of the formula are (C)reation, (A)ffirmation, (S)pecification, (P)raise, and the (D)ay marking.
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Prologue: In the beginning, God created the heavens and the earth. When the earth was unformed and desolate, with the surface of the ocean depths shrouded in darkness, and while the Spirit of God was hovering over the surface of the waters,
CREATION OF LIGHT (Day One)
C: God said, “Let there be light!”
A: So there was light.
P: God saw that the light was good.
S: He separated the light from the darkness, calling the light “day,” and the darkness “night.”
D: The twilight and dawn were day one.
CREATION OF SKY (Day Two)
C: Then God said, “Let there be an expanse between the waters, separating water from water!” So God made the expanse, separating the water beneath the expanse from the water above it.
A: And so it was.
S: God called the expanse “sky.”
P:
D: The twilight and the dawn were the second day.
CREATION OF EARTH (Day Three)
C: Then God said, “Let the water beneath the sky come together into one area, and let dry ground appear!”
A: And so it was.
S: God called the dry ground “land,” and he called the water that had come together “oceans.”
P: And God saw how good it was.
D:
CREATION OF PLANTS (Day Three, continued)
C: Then God said, “Let vegetation sprout all over the earth, including seed-bearing plants and fruit trees, each kind containing its own seed!”
A: And so it was:
S: Vegetation sprouted all over the earth, including seed-bearing plants and fruit trees, each kind containing its own seed.
P: And God saw that it was good.
D: The twilight and the dawn were the third day.
CREATION OF PLANETS (Day Four)
C: Then God said, “Let there be lights in the expanse of the sky to distinguish day from night, to act as signs for seasons, days, and years, to serve as lights in the expanse of the sky, and to shine on the earth!”
A: And so it was.
S: God fashioned two great lights {—} the larger light to illumine the day and the smaller light to illumine the night {—} as well as the stars. God placed them in the expanse of the sky to shine on the earth, to illumine both day and night, and to distinguish light from darkness.
P: And God saw how good it was.
D: The twilight and the dawn were the fourth day.
CREATION OF BIRDS AND FISH (Day Five)
C: Then God said, “Let the oceans swarm with myriads of living creatures, and let birds fly above the earth throughout the sky!”
A: So God created
S: every kind of magnificent sea creature, every kind of living sea crawler with which the waters swarmed, and every kind of flying bird.
P: And God saw how good it was.
Blessing & Order: God blessed them by saying, “Be fruitful, multiply, and fill the oceans. Let the birds multiply throughout the earth!”
D: The twilight and the dawn were the fifth day.
CREATION OF ANIMALS (Day Six)
C: Then God said, “Let the earth bring forth each kind of living creature, each kind of livestock and crawling thing, and each kind of wild animal!”
A: And so it was.
S: God made each kind of wild animal, along with every kind of livestock and crawling thing.
P: And God saw how good it was.
D:
CREATION OF MAN (Day Six, continued)
C: Then God said, “Let us make mankind in our image, to be like us. Let them be masters over the fish in the ocean, the birds that fly, the livestock, everything that crawls on the earth, and over the earth itself!”
Blessing & Order: So God created mankind in his own image; in his own image God created him; he created them male and female. God blessed these humans by saying to them, “Be fruitful, multiply, fill the earth, and be master over it! Rule over the fish in the ocean, the birds that fly, and every living thing that crawls on the earth!” God also told them, “Look! I have given you every seed-bearing plant that grows throughout the earth, along with every tree that grows seed-bearing fruit. They shall produce your food. I have given all green plants as food for every wild animal of the earth, every bird that flies, and to every living thing that crawls on the earth.”
A: And so it was.
S:
P: Now God saw all that he had made, and, indeed, it was very good!
D: The twilight and the dawn were the sixth day.
Epilogue: With this the heavens and the earth were completed, including all of their vast array. By the seventh day God had completed the work he had been doing, so on the seventh day he stopped working on everything that he had done. Then God blessed the seventh day and made it holy, because on it God stopped working on what he had been creating.
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First notes on the minor aberrations in the formula:
In the second act, the Creation of Sky, the Praise is missing. This may be the result of Moses or a later scribe removing one of the Praises so that there would exist 7 in total, a holy number. It may have accidentally been removed by a scribe or there may be further significance in its absence following the separations of the waters.
In the sixth act, the Creation of Birds and Fish, the Affirmation is missing. In its place the Hebrew verb “create” is used. This verb is different than the verb “make” which implies physical fashioning; “create” means to cause to be or bring into being, so it is a fair substitution for the actual verb “to be.” This change in the formula may have been akin to that posited above, to have 7 Affirmations instead of one for each of the eight acts. Why is it missing here? It is hard to say.
In the final act, the Specification is missing, but it exists in some manner in the elongated Praise. The Praise here is not simply “And God saw that it was good.” There is the added clause “all that he had created, and indeed…”. This functions as Specification, because it is pointing to something about God’s creation.
The Specification part of the formula is in some ways a catchall for the phrases appearing between the Affirmation and the Praise. But, it also points to the naming of creation, the process of creation (making, placing, according to their kinds, separating, fashioning, etc…), and emphasizes God’s hand in creation (except for the sprouting of vegetation, which does not allude to God). In the second act, the Creation of Sky, there is a bit of Specification placed before the Affirmation.
Blessing & Order:
This was not mentioned before, but not all of the text fits into the single literary formula. These “Blessing & Order” sections describe the relationships between these different parts of creation. In reading these there is an obvious order established: God > Man > Animals > Plants. The natural resources of the Earth would be subsumed into the “Plants” category. Plants were seen as part of the Earth’s natural resources, their creation placed in the first set of three days.
Nestled within the Blessing & Order is a section relating God to man: “So God created mankind in his own image; in his own image God created him; he created them male and female.” This is a little bit of poetry (note the reflexive symmetry, a common Hebrew poetic device) and likely was a common saying of Moses or earlier.
Government
While I won’t flesh out the ideas here, leaving this post as mostly a literary one, the theme in this passage is clearly one of God establishing order to a world in chaos. The description of this act is here stated with almost ritualistic formulaism. But it is meant to teach that God created order to the point of completeness and that we have been designated to bear the image of that Order Creator.
How that pertains to government we will see in the next few chapters. It is interesting to remember that Moses was a lawyer in many ways. In practice, Moses arbitrated between many disagreements amongst the Israelites while they were in the wilderness. To free himself up, he established judges over the Israelites, so that he would only have to instruct those judges and they could arbitrate more effectively. These first books of the Bible are largely the working documents that Moses gave these judges to use and they likely stayed in use, constantly being copied and maintained, for most of Israel’s history. And so, it is to be expected that the book of Genesis opens with an appeal to God’s order and the command for man to rule in the image of God.